Festival
Acadiens et Creole: Michael Doucet and Mitch Reed at the Louisiana
Folk Roots Atelier
Lafayette,
Louisiana
Sunday, October 14, 2012
Either
one of these two men can mesmerize an audience with their stories
before even unpacking their fiddles. The audience in the Folk Roots
Tent eats it up.
"Mitch, why don't you tell us a
story?" Michael says. Mitch Reed, born in Mamou and raised in Lafayette,
looks at Michael Doucet as if he's just offered him a beer.
"Every so
often I go back to my hometown in Mamou and sometimes want to visit the
graves of my distant relatives. There is this old guy who rides around
town on his bike with a beer in his hand and is the self-proclaimed
caretaker of the cemetery - he runs you out of there if you can't tell
him the name of the person whose grave you're trying to visit. One time I
got in the gate and he started run me off. I got nervous and forgot my
relative's names but before he got to me I looked at a few names on the
headstones and told him that's who i was going to visit. He turned
around and pedaled off."
Michael Doucet counters with a
Boudreaux and Thibodeaux (central characters in much South Louisiana
humor) story so delightfully convoluted that I can't even begin to
retell it. The hundred people seated under the tent are howling with
laughter. These guys could tell stories until it's time to milk the
cows.
I'm
trying to take a picture from the side of the stage and woman says, "Go
right up front and take a picture." I'm trying to be polite and not get
in people's way and Sarah gently nudges me toward the stage.
Sarah,
like every
other local I've met here, is a font of information. She takes fiddle
lessons from Mitch on Mondays and Wednesday nights at a place called the
Front Room, in Scott. His next lessons began October 27, Sarah will be
there.
"Where does he come up with these stories," I ask.
"When
he was a little kid, older people took him to listen to music. He met
Dennis McGee, Dewey Balfa, and Canray Fontenot (who I Iater find out was
considered the greatest black Louisiana French fiddle player of our
time). "I go to hear Mitch's stories about as much as I go for the
lessons."
"We sing a lot of songs about dying. We're like that," Michael Doucet says dryly. "We're all going to get there, and that sticks in our minds around here." He sings "Les Fleur." "It's about a man about to be hanged, who says collect your tears to water the Cherokee Rose tree. I have no idea what this means, except it is a story about dying." Like so many cajun ballads, the song is haunting, and melancholy but vaguely cathartic.
The woman watching me scribble
notes introduces herself. Jen Reed, wife of Mitch,friendly and engaging, tells me she was born in Lunenburg, MA,
moved to nearby Fitchburg, graduated from Simmons College, and ended up
down here.
Mitch and Michael play a lovely waltz titled "La
Robe La Parasol."
Mitch tells of being taken to Mulate’s when he
was a 13-year-old. "I want to play like that," I told my dad. "I
wanted to preserve dance hall music and be a part of carrying on this
tradition."
I do a double take. There is Gina Forsyth hollering
appreciation when either one of the two fiddlers cranks out some over
the top riff. Gina's been playing fiddle with Bruce Daigrepont at
Tipitina's in New Orleans for the past 17 years, probably the longest
running Fais Do Do dance in the country.
Gina is transfixed,
knows the lyrics and probably the fingering on the fiddle for every song
they play. She's driven from New Orleans to hear Michael and Mitch.
"I'll head back to New Orleans to play with Bruce as soon as the set is
over," she says.
Cajuns had to struggle to keep their French
language and heritage alive in schools and society. Michael Doucet
tells about a time he and fellow musicians got an NEA grant to teach
Cajun music in the public schools around Lafayette. "The schools didn't
want the music, they had no interest in acknowledging Cajun culture,
thought it was backward and ignorant." Sometime in the 1970s it began to
re emerge and has been going strong ever since.
That corresponds
to what I've heard from men and women in their 50s 60s 70s who recall
that if they spoke French in school they would be paddled.
If
you wanted to have a crash course in where Cajun music came from, and
the stories behind each song, this was the place to be. Michael Doucet
is in his 60s, Mitch Read in his 40s. Between them they are a treasure
chest of Cajun music history.
They agree on one last song. Mitch
hollers out what he says was a traditional refrain he heard musicians
shout when he was a kid, "Folks this is genuine Cajun breakdown music
as heard in Evangeline. Let's go, boys!" and they fiddle up a storm.
++++++++++++++++++
These two fiddlers are having fun making music and telling great stories
about the music they play and the people about whom it was written.
Fiddle player Gina Forsyth loves what she's hearing. Mitch's wife Jen, a Massachusetts native, now firmly transplanted in Lafayette.
Photos by Paul A. Tamburello, Jr.
Judi Suzanne Tamburello Patti: A Tribute
Judi Suzanne Tamburello Patti
October 18, 1943- July 23, 2004
A tribute from a brother to a sister on her birthday, originally written days after her death in 2004.
My sister took in a shallow breath and exhaled. Pockets of oxygen made faint crackling noises as they escaped from her lungs, life giving oxygen no longer pulsing through her blood vessels. Outside, a summer breeze rustled through the fully foliated trees. Birds, airplanes, the cars passing by in the street, all continued their daily passages. Inside the room, silence. Deep eerie silence. As water escapes through cupped hands, something physical was escaping the room. In one breath, my sister became an abstraction, a memory. Gone. Dead.
Hoping for recovery had not been a choice. The cancerous meningioma that grew in her skull, mouth, and neck was choking the life out of her. She couldn’t walk, couldn’t talk, couldn’t eat, couldn’t drink. She had been horribly disfigured by three massive cranial operations. She had run out of options.
“Under the surface,” as her doctor explained it, with the effects of pain killing morphine during her final days, she did the only thing she knew how to do, the thing she’d been doing since 1977 when she was told that she had a voracious fibrous tumor growing in her cranium, a tumor that could not be excised thoroughly, and would likely recur to bid for her life. She fought.
What kind of arsenal do you need to fight death? Hope, faith, and love for others help. When all else fails, you can even try denial. Over the years, Judi tried them all. Above all else, she lived for others.
Over 27 years, the tumor knocked three times. She slammed the door shut three times. It knocked again this spring, then shoved with a force that she couldn’t overcome. “The trajectory is certain,” her doctor said, “maybe 24 to 72 hours.” Against the grain of every life-affirming notion I’ve ever held, I shoved too. I wished she would die. Nothing in my life had ever made so much and so little sense.
Her two sons, care givers, several close friends and I witnessed her teeter on the edge of eternity several times before surrendering. We sped past Dr. Kubler-Ross’s five stages of dealing with death and invented our own. We told funny stories about my sister’s idiosyncrasies, joked about one of her oft used quotes, “I’m fine,” that she uttered whether after major surgery or major triumphs, and talked directly to her, remembering her doctor’s comment that although she was not conscious, she could likely hear what was going on around her. Our laughter, an antidote to sharing a room with the specter of mortality, helped us cope with our own inability to stay within the red zone of death for days at a time.
In an act of reverse midwifery at life’s end, we even cheered her along her labor of exit as she struggled to breathe and let go of her moorings to life. “Go see dad, he’ll be so glad to see you.” Encouraging your sister to die? There is no user’s manual for witnessing death.
Over a period of six days at my sister’s bedside, the polarities of humanity- life and death, joy and fear, the known and the unknown, converged toward a celestial destination. One lovely July afternoon, my sister crossed the ultimate latitude, leaving us behind, and joined others over the horizon. We waved goodbye with relief and acceptance. And certainty that she was in a better place.
The gift my sister gave us is that we discovered we could survive in those extreme zones of contradictory feelings and emotional anguish. We used what she had used during her years of being indentured to pain and uncertainty, the comfort of one another’s love. She would have liked that.
Photo: Judi marrying my dear friends Susaan Straus and Ricardo Ceriani in 1995.
October 18, 2012 in Commentaries | Permalink | Comments (9)